Heart Reveal

And so in the matter of the envoys of the princes of Babylon, who had been sent to him to inquire about the sign that had been done in the land, God left him to himself, in order to test him and to know all that was in his heart.

2 Chronicles 32:31 (ESV)

In my reading this morning, I was surprised to find this verse seemingly tagged onto the end of the recounting of the life of Hezekiah. Surprised in the sense that it reads somewhat harsh in the context of the chapter. Yet, it is a truth that speaks to not only how God dealt with Hezekiah and the people of the Old Testament, but how he continues to deal with His people. There is a general feeling today that if God is distant or if has seemingly hidden himself from you, then there is something wrong with you. We often treat these moments of God leaving us to ourselves as though we have done something to offend or that the love of God vacillates. In our pride, we continue to believe that the love of God is conditional and dependent upon on strict obedience. We neglect the beauty of God’s love in this moment with Hezekiah. God leaves Hezekiah to himself not out of punishment and not out of spite but out of love. He does this in order to test the heart of Hezekiah and reveal his motivations and intentions. Does God do this because he doesn’t already know Hezekiah’s heart? Quite the opposite. God knows the depth of Hezekiah’s heart. The person who is oblivious to this is Hezekiah himself.

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Make Peace

Do not listen to Hezekiah, for thus says the king of Assyria: ‘Make your peace with me and come out to me. Then each one of you will eat of his own vine, and each one of his own fig tree, and each one of you will drink the water of his own cistern,

2 Kings 18:31 (ESV)

Who am I listening to and to whom do I give my attention and respect? This is precisely what the emissary of the king of Assyria is putting before the people of Judah. The king was intent on conquering the land but would much rather have the people come over willing to serve him, so he lays out these grand promises of safety, security, and plenty. It sounds a whole lot like the promises coming from a politician in an election year. There is really very little difference between the modern culture and the ancient culture in this regards. The specifics of what we desire may change, but the essence of what we desire is still there. As apostle tells us in 1 John 2:16, “For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world.” So it should not surprise us to learn that the king of Assyria went after the heart of the people using this same pathway. We should also not be surprised when the enemy of Christ uses these same pathways to gain entry into our very hearts. It’s not simply a matter of accepting a one-time gift from an enemy, it’s a matter of making peace with the enemy. The king of Assyria requires them to make peace and come out to him. How much more does the enemy of Christ and the tempter of the saints require of those he brings this same offer? The enemy requires us to “make peace” as well. The enemy requires us to turn from Christ and return to the land of bondage. All for the promise of a satisfied stomach and mind at ease.


It concerns me how readily I am wanting to hear this message of peace from the enemy. The deceiver does not often use fancy well-designed ploys to pull me away from the straight and narrow path of obedience and faithfulness to God. The promises of temptation are often so very simple, if not subtle. The promise that appeals to my flesh speaks of living in plenty and comfort. The thought that I will “own” my own vine, fig tree, and cistern speaks to my sense of comfort. I will not have to labor and worry about sustenance. I will have plenty of food to satisfy my hunger. The promises of temptation always speak to a fulfillment of my need for daily bread.

The deceiver then adds more to the temptation as he makes the offer beautiful to my eyes. The fulfillment of my daily desire to satisfy my every hunger also comes with the prospect of this object being lovely and attractive. It will not only appeal to my desire for satisfaction, it will arouse within me the desire to seek the satisfaction of fulfillment. The king of Assyria was cunning in that he knew that if he presented the possibility of these things being freely given (vine, fig tree, cistern), then the people would naturally begin to think on them and then desire them. It’s sort of like watching an advertisement for a new phone. It’s basically the same as the phone you currently have, but look how much happier you will be when you attain this new feature that you didn’t know you needed.

This ultimately stirs up my pride. The deceiver speaks to my sense of desire to be known, appreciated, and respected. He knows that my heart can be swayed by something as simple as the prospect of ownership. The offer is to have something that everyone desires so that you won’t be left out. You don’t want to be the only person in your circle of friends who doesn’t have a new cistern. Or maybe I just want a better, newer, shinier cistern. One that I can look at and tell myself how well I am doing in this life and that I don’t need anything other than a vine, a fig tree, and a cistern.

“Make your peace with me and come out to me.” What I miss in the deception of the enemy is the cost. It’s not just strings that are attached to this offer, it’s a chain. To make my peace with the enemy means that I am to turn my back on Christ and the freedom that he has purchased for me. I am to turn my back on my Savior. There is no making of peace without compromise with the enemy. The compromise is always one-sided and always requires me to willingly go back to the chains of slavery. The cost is to turn away from Jesus.

I am too easily deceived by the enemy because I am too easily satisfied with the simple and mundane things of this world. I want what I want when I want it. This is often contrary to the desire of God for my life. I let the desires of my flesh, the desires of my eyes, and the pride of my life lead me. I have all things in Christ. The Creator and Sustainer of everything loves me and provides for me. It is he who will give me His desires. And it is His desires that I need in abundance. His promise is comfort, peace, and rest. Not the counterfeit version offered by the enemy based on the things of this world. Jesus gives me perfect comfort, peace, and rest because it is found in Him alone. The promise of Jesus is Himself. I find that I don’t need all these things of the world, simply because I have the eternal before me and within me. My comfort, peace, and rest will never ever leave me and will always have His arms wrapped around me in true and perfect love.

The Lord Sees

But the LORD said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the LORD sees not as man sees: man looks on the outward appearance, but the LORD looks on the heart.”

1 Samuel 16:7 (ESV)

I often find myself marveling at verses like this one. I wonder at times if the Lord is pleased with me. I wonder if I am doing enough, or if I am good enough. I wonder if I said the right words and performed the right steps. I want to be a useful servant to the Lord. I want the Lord to be proud of me. None of these thoughts are bad. It is good to have this desire, but what I forget is that the Lord is more concerned with my heart than he is with my appearance. It’s hard to measure the state of my heart in some ways, yet it is important to do just that. It is important to take a deep gaze into my heart every day and scrutinize what I see within. For this is where the eyes of the Lord focus their attention. It’s not on how I present myself to others. It’s not my accomplishments in this world. It’s not my influence and persuasion upon others. It’s not even my faithful adherence to spiritual disciplines. It is simply my heart. My heart is the centerpiece of who I am. My heart is the tip of the spear. In all things, my heart is the engine that drives and fuels my words and actions.

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Flirting with Sin

And when she pressed him hard with her words day after day, and urged him, his soul was vexed to death.

Judges 16:16 (ESV)

The story of Samson has always been a bit of an intrigue for me. It comes across as just a good story of an interesting character. A character who had his flaws and who also loved the Lord. This mix of passion for God and passion for the world always strikes me in a concerning way because I see a lot of Samson in my life. Which is why when I typically read his story, I tend to focus on the action of the fantastic elements of his story and character. As I read this morning and reflected on his interaction with Delilah, I saw more than just the pride of a man with all the strength of the Lord flowing out of him. I saw a man who flirted with sin until he finally fell.

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Striking Jesus

When he had said these things, one of the officers standing by struck Jesus with his hand, saying, “Is that how you answer the high priest?”

John 18:22 (ESV)

As I was reading through the Gospel of John chapter 18 this morning for my devotional, I became intrigued with this interaction of the High Priest officers with Jesus. On this side of the cross it is quite a shocking statement to read that a man, any man, would actually strike Jesus for something he said. Here is the one and only Son of God standing before the High Priest, the representative of the whole of the priesthood and Jewish religion, being questioned directly about his statements and teachings. The very ones who are tasked with ensuring that the worship of God is performed in a correct manner and the law of God is taught to the people. These are the ones who are questioning the bodily fulfillment of all that they represent and protect. Here is the man they have been hoping and waiting for these many long years. And when it finally comes to the critical point, there is only hatred and disbelief. This officer, whose duty it was to protect the High Priest and defend his office and role, struck Jesus for what he perceived as disrespectful talk to their leader. The One they were worshipping was standing before them, and they took offense at him and struck him.

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Sign of Jonah

Jonah and the Mystery of God’s Mercy
Part 6: Sign of Jonah

This is a summary of my notes for a 6-part Sunday School lesson I recently led. It is an adaptation of my previous posts on Jonah along with some points based on the book, The Prodigal Prophet by Time Keller.

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When the crowds were increasing, he began to say, “This generation is an evil generation. It seeks for a sign, but no sign will be given to it except the sign of Jonah. For as Jonah became a sign to the people of Nineveh, so will the Son of Man be to this generation…The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here. Luke 11:29-30, 32 (ESV)

In our final lesson this Sunday, I want to take some time to reflect on this Son of Man. I want us to think about how Jesus is greater than Jonah by looking at three passages from the New Testament and letting them speak into how we not only read and understand Jonah but how we better understand Jesus himself through the Book of Jonah. There are a lot of passages I could have chosen to look at, but I wanted to focus on three that fit with our theme of why we studied the Book of Jonah. Namely, how our heart sees others, how our heart sees God, and how our heart is drawn to Jesus. To do this, we will have one person for each point come up and share a little bit about what they have learned this quarter in relation to the theme assigned to them before I speak on the passage. I am really looking forward to this time of sharing and pray that the Lord will use it to speak to each of us individually.

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Lesson on Compassion

Jonah and the Mystery of God’s Mercy
Part 5: Lesson on Compassion

This is a summary of my notes for a 6-part Sunday School lesson I recently led. It is an adaptation of my previous posts on Jonah along with some points based on the book, The Prodigal Prophet by Time Keller.

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Having just obeyed the command of God to preach the message of destruction and seen the people respond with repentance, Jonah remembers and rekindles his displeasure at the mercy of God being lavishly given to the city of Nineveh. All those old feelings of hurt, anger, injustice were that were never dealt with in the first place are bubbling up to surface and are about to explode. It is time for Jonah’s final lesson on compassion and mercy from his loving and compassionate God.

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Grumbling Together

Therefore it is against the LORD that you and all your company have gathered together. What is Aaron that you grumble against him?”

Numbers 16:11 (ESV)

Who is it that I am grumbling against? I need to be careful to consider this question when I am in the moment of setting my thoughts and words against another. This wasn’t just some lone rebel who had a vendetta against Aaron and the priesthood. This was a man who represented a whole company of people who were grumbling and complaining together. A community of people that had taken it upon themselves to not only find fault with the priesthood of Levi but to gather and commiserate together. This wasn’t a healthy community conversation of trying to encourage and challenge one another. This was apparently only an echo chamber of dissension and dissatisfaction within the company. Their complaining had reached a depth that was impacting their relationship with God. Their grumbling grew and festered from mere unhappiness to outright complaining against the Lord himself.  It was only when the people got outside their circle of influence that the truth of their heart was confronted. It was when the depth of their sin left the hidden recesses of their hearts and overflowed into action that they were confronted with their pride and arrogance. It was here before the Lord that the true state of their heart was revealed and exposed.

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Mercy Not Destruction

Jonah and the Mystery of God’s Mercy
Part 4: Mercy Not Destruction

This is a summary of my notes for a 6-part Sunday School lesson I recently led. It is an adaptation of my previous posts on Jonah along with some points based on the book, The Prodigal Prophet by Time Keller.

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“Fresh from his detour in the belly of the fish and with a heart full of repentance for his wayward decisions, Jonah begins the journey that started with his original calling. He receives the call once again from God to arise and go to Nineveh. This time, Jonah does indeed arise and go to Nineveh. As we will see, there is obedience in his actions but there is still lingering doubts and feelings of injustice deep within his heart that will need to be dealt with at some point.

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Discontented Craving

Now the rabble that was among them had a strong craving. And the people of Israel also wept again and said, “Oh that we had meat to eat! (6) But now our strength is dried up, and there is nothing at all but this manna to look at.”

Numbers 11:4 & 6 (ESV)

This verse from the book of Numbers is a prime example of what happens to my heart when I am unsatisfied, ungrateful, and ill-contented with the good blessings of the Lord that are given to me.  What is being revealed in this scene from the wandering of the people is how easily my heart can turn from being amazed at the wonderful and miraculous provision of the Lord to a lustful desire and craving for a return to the slavery of comfort and familiarity. The cry of the people is that they desire to return to the days of Egypt where they had a wide variety of familiar foods. Foods that they could pick and choose at their leisure. What they were really wanting was a return to the illusion of control and self-determination. This longing for a return to Egypt was nothing more than a craving to be done with the providence and guidance of the Lord. They longed for a return to the slavery and harsh treatment of Egypt because they were only thinking with their stomachs.

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